Isaac Charles Branscum was also known as Branscom. Isaac Charles Branscum was born on 2. Aug. 1835 at Wayne County, Arkansas. He was the son of
(Unknown) (Unknown) and
Polly Branscom. Isaac Charles Branscum married
Martha Elizabeth Van Cleve, daughter of
Rev. Wilson Frost Van Cleave and
Nancy Jones Lawrence, on 1. Oct. 1857 at Johnson, Illinois. Isaac Charles Branscum died on 17. Dec. 1917 at Onia, Stone County, Arkansas, at age 82. We have information from several sources that Isaac and his brother William were born before their mother married Burtrum. Our goal in presenting the information is neither to judge nor to titillate but rather to discover as much as we can of the ancestry of Isaac and William.
The first of the two major sources of information is a letter dated January 25, 1947 in which Isaac's eldest daughter, Mary Ann (Mollie), at age 87 wrote for her nephew, Charles Tubbs. Her recollections concerning her father's family. The letter begins:
What I know of the history of my Father's people. Isaac was raised by a Mr. and Mrs. Stone in Johnson County, Illinois. He had one brother ([Bill], William) and I don't know who raised him. I never heard my father say. Our Grandmother married a Mr. Butrum. They had three girls and three boys: Marina, Mary Ann, and Jane, Tom, Jasper ans George. The most of them passed away when I was small, but I remember going with Pa and Ma to visit them once. When Jasper and George were both very sick and died soon after we went home. However, my parents and uncle Bill lived only 8 miles apart and visited often. They were both farmers.
Some of Isaac's grandchildren confirmed the essence of this account: that Isaac had one brother and that the others were half-brothers and sisters, and that the marriage of Isaac's mother and Mr. Butrum occured after he and William were born.
The marriage records for Wayne County, Kentucky, show a marriage between John Butrum and Polly Branscum on December 6, 1838. Lewis Parker officiated and Andrew Criswell served as security. Another entry in the records shows March 12, 1838 as the date of the wedding. Sometimes one date is for the marriage bond and the later date is for the solemnization. In the will of Thomas Branscum on March 13, 1841, he referred twice to a daughter as Polly Butrum. It seems safe to conclude, therefore, that Polly was the mother of Isaac and William. We must nonetheless be cautious in our conclusions until futher documentation is discovered.
William's side of the family provides the second source of information about the identity of the mother of Isaac and William. Hilda Jackson, William' grandaughter, related the legend that she had heard from the previous generation. In this account the mother's name was Sarah. She disgraced ther family by marrying an Indian. When the Indians were forced to move westward, possiably on the "Trail of Tears" in 1838, Sarah went with her husband and their two sons. The husband died enroute. The coustom of the tribe was that the widow of a dead Indian became the wife of his brother. But Sarah did not wont to be the wife of her dead husband's brother. She ran away, Stole a mule, took her sons and crossed the Mississippi River near Cape Girardeau, and fled to Johnson County, Illinois where she had relatives. Later she remarried a man named Butrum and had Children whose decendents still live nearby.
William's daughter Mae Lewis, says "don't hold much stock in this tale." Mae added these pieces to our puzzle:
(1) William was born in "that part of Kentucky that was close to Southern Illinois."
(2) William's father was named Thomas.
(3) It is likely that William and Isaac had different fathers.
Could the first story be right? Could the second story be true? From what doccuments we know of to now the first is more likely right. But maybe Isaac and William had different fathers and maybe different mothers. Did Polly marry an Indian. As you can see this is a real puzzle. Maybe by presenting this story, someone out there might have some kind of eviadence to prove one way or the other. If so please contact me:
Herman C. Cummings
%Kenneth Cummings
P.O. Box 1022
Commerce, Tx. 75428
Ollie Crymes is the source of information about Issac's boyhood; some of the information came directly from Ollie, and some of it was relayed through Florence Morrison. We can easily picture the aged Issac in the home of his daughter Alice as he regaled his grandchildren, Ollie and Roosevelt with the tales of his early life.
My granddad had no toes on his left foot--just little round stubs. On his right foot he had the big toe and the one next to it, but the other three were snall round stubs. He said this was caused by frostbite when he went without shoes. He would tell me about walking on the snow barefoot. He said he slept under boxes, in doorsteps and in barns. A man picked him up during a snowstorm and kept him during a long, hard winter. The guy was a crank. However, the man's wife was very good to him and fitted him with out grown clothing and knitted him warm woolen sox. He had a good bed and such food as they could afford. Granddad had no shoes, though. When spring came, he had to go.
Soon thereafter Granddad met the old gentleman who kept him until the old gentleman died. This old man had a store, and Granddad made deliveries for him. The old man gave him room and board and payed him something for the work he did. Granddad said that he "made it good" while he lived with the storekeeper; he had shoes, clothing and a little money. I remember his saying that he was "doing pretty good" when the old man died. Granddad dearly loved him and his wife. Granddad must have married grandmother soon after the old man's death.
It is thought that Issac knew who his father was. However, he never told us. He would say, "It's bad to be a castaway...I have learned the hard way."
I don't remember Granddad telling me where he where he was born. I just thought he was born in Illinois, since his mom and all others were living there. I don't know how long the first family kept him or just how old he was when he was put out on his own. He must have been pretty young--not more than ten years old.
The storekeepers name is thought to be Stone.
Issac was a member of the Seventh-day Baptists. Some accounts say Seventh-day Adventists, but those accounts are doubful in view of the locale and early history of the Adventist movement. Gloria Autry quotes one of her relatives as saying that Issac's family was baptist "way back beyond Issac" --how we wish we had information about those ancestors! Issac and his family continued to observe Saturday as the Sabbath after the move to Arkansas. Elizabeth was also Baptist, not Seventh-day Baptist. In 1853, at age 16-17, she joined the Cedar Creek Baptist Church, which presumably was in or near Ozark. Her father Wilson Vancleve was an Elder in the Baptist Church, but we do not know whether before or after the family moved from Kentucky to Illinois in 1850.
In October 1875 Issac and his family moved from Illinois to Stone County, Arkansas. Effie Orr says that the move was prompted by religious differences with the Mormons in Illinois. John Butler says that the Branscums left in a wogon pulled by oxen; they were part od a wagon train heading for Missouri. Somehow, according to John, Issac's family left the group and went to Arkansas instead. John says further that the trip took three years, but could hardly be so if Flora was born in Stone County in April 1876, as the record shows.
Gloria Autry heard her great-grandmother Tilda tell about the trip. Tilda was ten years old. She recalled that the family moved west in a Covered wagon, and that they crossed the Mississippi River by ferryboat.
While religious differences may have influenced the decision to leave Illinois, the decision to relocate in Stone County, Arkansas may have been influenced by the presence of relatives there. Ollie writes:
"Other Branscums lived around Onia, Timbo, Upper Clark and Fox Mountain. A man known as Uncle Andy Branscum lived at Onia and was (or said he was) a cousin to Granddad. I don't know any more than that. Anyway, they passed as cousins, and the children still claim kin. Uncle Andy was about Granddad's age."
There is a clue of kinship, albeit a tenuous one, in the names of Uncle Andy Branscum's children. His daughters were named Lucinda, Jane, Sarah and Manerva--all names Issac and Elizabeth also gave their daughters (Uncle Andy also had "a son or two," but Ollie does not recall their names).
The 1880 census for Stone County locates Issac and his family in Locust Grove Township, but all subsequent records show the family in Timbo Township. There is no evidence that Issac moved again after settling in Stone County. We are left with the possibilities either that the census-takers made a mistake or that the township lines were changed. Because Stone County was formed in 1873, only two years before Issac and his family arrived (out of the neighboring counties of Isard, Searcy, Van Buren and Independence), it is possible that there was some uncertainty about the location of township lines.
In Stone County Issac had a farm consisting of four forty-acre plots in the form of a tee. We do not know whether he obtained all four plots on his arrival or whether he later added to his original purchase of a lesser amount of land. The farm is located approximately two miles north of Timbo on the road to Onia. The area around Issac's farm is called Fairview, and the farm was called Branscum Hill. Ollie says that her grandfather's property was "on top of the hill and under the hill."
Initially Issac built a one-room log house on the property, and the family lived there while the permanent dwelling was being constructed. The one room house is long gone, but it stayed in existence long enough to serve as a "weaning house," as my mother would use the term: a first home for a child upon his or her marriage. Tilda's family lived there during the 1890's, and Effie was born there in 1895. Ollie says, "I remember a small barn, a one-room log building with shedding on each side and one end. It could be the earlier house remodeled into a barn. As the Indians say, it has been gone for many a summer."
After his father's death in 1919 Billy sold his parents' farm. But he didn't say who was the buyer. Homer and Ollie did a little sleuthing and found that Otis Powell once owned the entire 160 acre farm--excepting possibly one acre. He still owns 79 acres. He sold six acres, including the house, to his brother Leonard Powell. Leonard lives there now. Otis Powell sold the remaining 74 acres to Corbin Gammill, who still owns it.
Two houses have been mentioned; there was a third house in the farm, located fairly close to the one-room structure. It, too, consisted of a single room with a porch in front and a kitchen in the back. This house, like the other, served as a home for children when they had their own families. Willie and Flora Butler lived there around the turn of the century. Joe and Tilda Mitchell lived in the other house at the same time. Effie says that the Butlers lived "directly across the road from me," but Ollie says that the earlier house--if, indeed, the barn she recalls was once the house in question--was "across the street and down a little ways." At any rate, the two houses were quite close to each other. This third house is now gone, and Otis Powell has built his home upon the spot.
Let us stand with young Effie Mitchell on Branscum Hill and look to the south; here is her recollection more than 80 years later:
"Beyond Grandma's beautiful garden was Aunt Mollie's first little Store, where the road turns toward Timbo. (Mollie later had a store, post office and boarding house in Timbo.) Beyond the corner was the Tubbs house and the Powell house. Across the road was Jesse Goodman's store and Dr. Stevenson's house. Dr. Stevenson was the physician who delivered me."
Now let us look with Effie to the North: "Three or four relatives lived in sight of Grandpa's, down the little hill and across the woods a mile to Clark School House (now Onia): Uncle Billy and family, Aunt Alice and family, Uncle Henry and family, all lived near each other. When Uncle Henry and family moved to Missouri, we moved into his house and lived there until we left Arkansas for Oklahoma.
Issac owned the usual animals found on a self-contained farm of the period: horses, cows, hogs, sheep and chickens are mentioned. He grew corn, cotton, oats, patatoes, wheat, turnips, cabbage and other vegetables. Aunt Zelda says that Issac was more fortunate than some of his neighbors in that his land was more fertile; he could grow crops that would not grow well on neighboring property. Aunt Zelda also recalls that Issac grew herbs and dried them for shipping to pharmaceutical houses. Neighbors came to him for herbs to cure their ills. Evidently Elizabeth had her own garden for vegetables and flowers.
Fruit was probably more important than vegetable and grain crops. There were several large orchards (Zelda says three). Issac sold apples, peaches and pears on a large scale. Effie recalls walking in the orchard with her grandfather when she was small. After the apples were picked Issac would turn the hogs loose in the orchards to eat the drops. Effie also passed on to Gloria Autry a story she heard from her mother Tilda: "Issac had a cider mill and made apple juice and cider. Sometimes the brothers would get into the cider and get drunk. One evening Henry Franklin came in very drunk. Mother martha had cut up chickens for the next day's meal, put the pices in a crock and salted them down to keep them overnight. Henry took a chicken leg from the crock and began to eat it. One of his brothers hollered at him that he was eating raw chicken--Henry was too drunk to notice!"
In 1985 Otis Powell showed Homer and Ollie Crymes an old pear tree that Issac had set out many years previously.
Issac sold fruit trees as well as fruit. John Butler called him a nurseryman and said that he spent much time in winter sitting by the fire and grafting fruit trees. He made a good living selling them. Gloria passes on this insight into Issac's temperament: "Sometimes a man would ask for a tree and would promise to pay later. Issac would give the man a tree even though he knew he would not be paid. When asked why he did so, Issac would say, "That man's children will eat apples from that tree.""
Sometimes bear meat would supplement the usual diet. Florence passed on this story to her son Cranford, who then told it to his granddaughter Connie Ivy: "Bear was plentiful when Florance was little. The bears would play in the road but hurt no one. Issac would kill a bear, cure the meat, and eat it all year round.
The family made most of their clothing. The daughters were known as accomplished seamstresses. On the back porch of the Branscum home was a loom on which Elizabeth wove cloth and carpets. Issac had a tanning vat and made shoes.
Issac valued education and instilled in his children a respect for education. We know nothing of Issac's schooling and can only be amazed that he could develop such writing skills in the circumstances he experienced as a boy. His spelling and grammar might have been flawed, but his writing is clear and to the point.
There are clues that the family was thrifty. At least Issac and Elizabeth imparted the trait of thriftiness to their daughter Effie. In her household waste was practically sinful.
The Branscum home was a stopping place for travelers. After their own children were grown, Issac and Elizabeth also took orphaned children into their home. They reared Roy Brantley, the child of one of Elizabeth's neices on the Vancleve side. Issac considered Roy as one of the family and included his name in the family records. The 1900 census also shows a boarder, Frior Lafeyette, in the Branscum household. He could have been merely a boarder of a hired hand, but Gloria's statement supports the belief that he could have been one of the persons to whom Issac and Elizabeth gave a home.
We said that Issac was a member of the Seventh-day Baptist Church. In Stone County he was known as "Sunday Ike" because he kept Saturday as the Sabbath and worked on Sunday. Two other Issac Branscums lived in Stone County at the time; they were known as "Guinea Ike" and "Drinley Iks." At school the children were teased about working on Sunday. Eventually Issac changed to the conventional branch of Baptists who kept Sunday as the Sabbath. We know from Elizabeth's obituary that she was a member of the Blue Mountain Baptist Church in Mountain View, so we can assume Issac also became a member there.
In some letters from Issac to Effie there was mention of a baptisam that took place in a creek one quarter mile from Eddie's place. I, Herman Cummings, found a picture that was taken approximatly during this time frame at a creek and a lot of people were presant. Could this baptisam be the one in the picture? Here is the account given to Gloria Autry: "All the family members congregated at the home of Eddie and Lillian Branscum to get ready for the baptisam. There seemed to be a customary uniform for those being baptised. The women and girls changed into white blouses with black skirts. The skirts were fitted at the waist and hipps but flared out below. The wemon had rolls of straight pins. They began to pin each others' skirts in pleated fashion all around the hemline to keep them from floating when they entered the water.
The families walked about a quarter of a mile to the stream where the baptism was to take place, and there they joined the families of the 29-30 others who were to be baptized. Family and friends stood in the shade of the trees along the banks while the converts entered the water. During the service Eddie paced up and down the bank with his youngest child, one-year-old Guy, in his arms. Guy was crying and making a racket.
When the service was over the three Branscum families walked back to Eddie's house. Those who had been baptised dreid and dressed.