John Buckles was born on 13. May. 1774 at West Virginia. John Buckles was born on 18. Nov. 1774 at Jefferson County, Virginia. He was the son of
Abraham Buckles Sr. and
Mary McEvars. John Buckles married
Mary (Unknown). John Buckles married
Anna VanDeventer, daughter of
Abraham VanDeventer and
Mary Susannah Jones, in 1795 at Sullivan County, Tennessee. John Buckles died on 20. Feb. 1844 at Empire Twp., LeRoy, McLean County, Illinois, at age 69. He was buried a 20. Feb. 1844 at Old Oak Grove Cemetery near, LeRoy, McLean County, Illinois. JOHN RAISED BY HIS GRANDFATHER, JOHN McEVERS. JOHN SERVED IN WAR OF 1812, ANNA RECEIVED BOUNTY LAND IN 1856 IN LOGAN OR McLEAN CO., ILL. (120 AC.). Notes for **JOHN BUCKLES:
Buried Old Grove Cemetery; Leroy, Illinois.
Information from Jerry Masters:
John Buckles, son of Abraham Buckles and Mary McEvers, was raised by his maternal grandfather John McEvars. John served in War of 1812, Anna received bounty land in 1856 in Logan County or McLean County, Illinois. The following information came from Jerry Masters, in June 1999. It was printed in the, "History of Logan County, Illinois, 1982."
John married Anna VanDeventer in Tennessee. With pioneer blood in his system, John, with his young family, piloted his own boat down the Tennessee River, up the Ohio River, and the Wabash River into White County in Illinois. He settled in this area, and served as a Ranger during the War of 1812. His home, along with the many others, was burnt while he was serving with the Rangers and protection the frontier. John Buckles died in 1844, and was buried in "OLD OAK GROVE" cemetery near Leroy, Illinois. Anna VanDeventer Buckles died in 1857, and was buried beside him. They had ten children, Robert, Abram, Sarah, Peter, Abigail, Thomas, Andrew, William McClure, James and Washington.
More About **JOHN BUCKLES:
Burial: 1844, Old Grove Ceme., Leroy, Illinois
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THE HISTORY AND LIFE of JOHN BUCKLES Founder of BUCKLES GROVE - LEROY,ILLINOIS
Presented By
JOHN AARON BUCKLES SR. At Buckles Grove on 14 August 1977
Good afternoon and welcome kinfolks and friends. We are gathered here today to honor our forefather Johh Buckles. For those of you who do not know me, I am John Aaron Buckles Sr., one of the Great Great, Great Grandsons of John Buckles who settled in this grove in 1827. It is a special honor for me to be here and to present what has been reasoned and determined to be the History of the Life of John Buckles. I will begin with what is known about the Buckles family in the year 1594.John's Grandfather was Robert Buckles Sr., who was born about 1702 in Yorkshire, England. He was a Grandson of Sir Christopher or Cuthbert Buckles who died in 1594 while he was Lord Mayor of London. Robert was a son of a wealthy English landlord, but because of the system in England at that time, which gave the entire estate to the eldest son, and since Robert was not the eldest son, he ran away from home and came to America as a stowaway in 1719. He was 17 years old. About 1727, he married Ann Brown in Bucks County, Pennsylvania. She was a Granddaughter of George Brown, who was a member of the
Pennsylvania assembly, and had land in Bucks County. The Browns were Quakers of the Falls Meeting. In 1732 he and his wife came to Berkley County, Virginia with sixteen other families who bought land from the Van Meter grant of Jest Hite. He build a cabin over Rattlesnake Run about three miles southwest of where Shepherds town is now located. He was a member of the Rangers during the French and Indian Wars, and gave patriotic service in the Revolutionary War. He had six known children: James, Mary, Jane, Robert Jr., William and Abraham, father of John Buckles. He died in December 1790 and was buried on his farm in a tiny family cemetery near Shepherds town. In his will he left 400 acres to the sons of his deceased .
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LeRoy's history far from humdrum
By NANCY STEELE BROKAW
For The Pantagraph
Related stories:
'Indian in the Park' a gift from eccentric West Town has old ties to Spiritualism.
LeROY -- LeRoy might fool a casual visitor. Driving through the town of 2,200, nothing jumps out as being out of the ordinary. There's an old, traditional downtown, a handful of fast-food restaurants, a small park, old houses in the center of town and newer houses on the fringes. Everything seems ordinarily small town, down-to-earth.
But, throughout its history, LeRoy has been anything but down-to-earth.
From the onset, LeRoy's story is tangled up with perceptions of the spirit world. The LeRoy area was once home to the American Indian tribe of Kickapoo. For hundreds of years, their burial grounds rested relatively undisturbed. But in recent years, the site of their village and burial grounds became a source of controversy when a mega-hog farm threatened to move in.
A LeRoy couple intervened, preserving the gravesites and created a park that has become home to the Kickapoo Nation annual powwow, a chance for the Kickapoo to return to honor the departed spirits of their ancestors.
But the American Indians were not the only LeRoy-area residents concerned with the spirits of their loved ones. The leading citizens in LeRoy's history -- Simeon West and J.T. and E.J. Crumbaugh were Spiritualists (see accompanying stories). They believed, among other things, that it is possible to communicate with the dead through mediums.
Kickapoo heritage: LeRoy's long link with the spiritual word began with the Kickapoo, who once
traveled freely over three-fourths of what is now the state of Illinois.
By the late 1700s, the Kickapoo put roots down a few miles outside of LeRoy. An 1818 map, made the year Illinois became a state, shows this "Grand Village of the Kickapoo." A surveyor in 1824 counted 2,000 to 3,000 Kickapoo and more than 5,000 graves.
According to American Indian historian and LeRoy area resident Don Evans, it's easy to see why the Kickapoo chose this site. Besides buffalo and an ample water supply, the village was near a large grove that "provided the Indians with food, shelter, and most of the things that they considered essential."
By 1832, nearly all of the Kickapoo had been forced out of Illinois, away from their settlements and the burial grounds they consider sacred.
Their Grand Village site passed through several hands. Bill and Doris Emmett bought half the site, unaware of the land's significance. However, as they learned of its history, they became active protectors. At the same time, plans were being made to locate a large hog facility on the north end of the Grand Village site, adjacent to the land owned by the Emmetts. The plans included a sewage treatment lagoon on the Kickapoo burial site.
Land buy: The Emmetts purchased this additional acreage in 1997. In their words, "Everything surrounding our being on this land convinced us (we) were being guided by a Greater Power." The Emmetts now own 270 acres in the heart of the original village.
They have dedicated more than 2 acres as a park to memorialize the Grand Village. The Emmetts have helped establish a foundation to enhance the park. Already, the park has 40 head of buffalo, the beginnings of a prairie and a commemorative marker.
Last May, the third annual Grand Village of the Kickapoo Nation Powwow took place on the site. It was co-sponsored by the Emmetts, the Grand Village board of directors, and Midwest SOARRING, an organization dedicated to preserving Indian culture and burial sites.
In 1998, the event drew about 500 members of the tribe and more than 6,000 visitors in two days.
The powwows represent the first unified gatherings of the Kickapoo since they fled across the Mississippi in 1832.
Patricia Gonzales, a Kickapoo woman, visited the Grand Village site. Later, she wrote of her experience: "Buried here, our ancestors made this earth sacred ground. Dying, they became the earth. ... The fact that I am here with them hums through my bones. The elders say that the old ones have prayed us all back; that's why, after at least 165 years, the Kikapua are returning."
By the early 1800s, the European settlers were moving in to claim the land.
(Among the early homesteaders was John Buckles, father of 13 children. He established a tannery and soon a settlement sprang up along Buckle's Grove. This attracted the attention of Gen. Asahel Gridley and Merritt Covell. They surveyed the land, purchased 80 nearby acres and laid out the town of
LeRoy.) The name came from a town in New York and later there was a bit of a flap over whether or not to capitalize the "R."
According to Flegel: "very soon after LeRoy had been laid out the whole town was circled by a racetrack. Horsemen came from Bloomington and other nearby towns. There was much betting and much excitement."
Later came chautauquas and the LeRoy fair, which Flegel said were considered among the best in the state. Bands often played summer concerts in the park pavilion.
A register from the old Keenan House Hotel in downtown LeRoy contains the signature of Thomas A. Edison. LeRoy library archival material indicates he was probably passing through on his way back from the Columbian Exposition in Chicago. Edison, most likely, traveled by train. LeRoy depended on the
railroads in the early days to connect with the world.
The Big Four railroad first rolled into LeRoy in 1870. The line was so named because it originally stopped in Cleveland, Chicago, Cincinnati and St. Louis.
In order to provide a less expensive rail line than the Big Four, LeRoy citizens helped lay the track for the Punkin Vine, a narrow-gauge railroad that originated in West Lebanon, Ind., and terminated at the Big Four junction in LeRoy.
Thus connected, LeRoy chugged along -- an ordinary small town with some not-so-ordinary community leaders.